Reading Between the Lines
Dalip Kaur Tiwana’s Reflections on Dissent and Violence in Jimī̃ puchai āsmān
DOI:
https://doi.org/10.12797/CIS.27.2025.01.08Keywords:
violence, dissent, Punjab, Dalip Kaur Tiwana, SikhismAbstract
A decades long attempt by the central government to control dissent in Punjab culminated in a military operation codenamed Bluestar (June 1984). Overtly aimed at flushing militants from the Golden Temple, it led to the desecration of the sacred place by the army and an unwarranted bloodshed, soon to be followed by the assassination of Indira Gandhi (31 October 1984), anti-Sikh riots, an unprecedented growth of militancy in Punjab and division of Punjabi society along religious lines. Punjabi literature addressed the matter, trying to make sense of the traumatic event and its aftermath. Dalip Kaur Tiwana (1935–2020), too, provided, by way of her novel, Jimī ̃ puchai āsmān / The Earth Asks the Sky (1986), a fictionalised witness account informed by her experience as university teacher whose students find themselves drawn into the vortex of political exigencies. A study of her reflections on dissent and violence in this context will constitute the subject matter of this paper.
References
Bhatnagar, R. 1986. A Reading of Pope’s Rape of the Lock. In: L. Chatterjee (ed.). Woman/Image/Text. New Delhi: Trianka.
Budhiraja, V. 2017. Countervisuality as Directorial Approach: A Case of Punjab’s Counter-History in Anhe Ghore da daan and Chauthi Koot: Dialog. 31 (Spring 2017). Department of English and Cultural Studies. Chandigarh: 1–24.
Butalia, U. 1998. The Other Side of Silence. New Delhi: Penguin.
———. (ed.). 2015. Partition: The Long Shadow. New Delhi: Zubaan.
———. 2017. Sandip Kaur’s Bikhra Painda: A Militant Woman’s Story from Punjab. In: Sikh Formations, 13(1–2): 20–29. DOI: 10.1080/17448727.2016.1147188. DOI: https://doi.org/10.1080/17448727.2016.1147188
Caur, A. 2005 [1996]. Navambar curāsī. New Delhi: Navyug Prakashan.
Chandan, A. 2020. Punjabi autobiographies. In: Journal of Sikh and Punjab Studies. 27: 2 (Fall 2020). Global Institute of Sikh Studies. New York: 197–214.
Chopra, R. 2010. Commemorating Hurt: Memorializing Operation Bluestar. In: Sikh Formations, 6(2): 119–152. DOI: 10.1080/17448727.2010. 530509. DOI: https://doi.org/10.1080/17448727.2010.530509
———. 2011. Militant and Migrant: The Politics and Social History of Punjab. New Delhi: Routledge. DOI: 10.4324/9780203814048. DOI: https://doi.org/10.4324/9780203814048
Das, V. 1995. Critical Events: An Anthropological Perspective on Contemporary India. Delhi: Oxford University Press.
———. 2007. Life and Words: Violence and the Descent into the Ordinary. Berkley: University of California Press.
Dhillon, S. P. S. 1986. Paid̃ a te rāh. N.p.: n.p.
Fenech, L. E. 2005. Martyrdom in the Sikh Tradition: Playing the ‘Game of Love’. New Delhi: Oxford University Press.
Gaur, I. D. 2008. Martyr as Bridegroom: A Folk Representation of Bhagat Singh. New Delhi: Anthem Press.
Geertz, C. 1973. The Interpretation of Cultures. New York: Basic Books.
Gill, A. S. 2015. Non-Congress Politics in Punjab (1947–2012). Amritsar: Singh Brothers.
Gill, K. P. S. 1997. Kūṛu phirai pardhān. Mohali: Unistar Books Pvt. Ltd.
———. 2023. Punjab: The Knights of Falsehood. New Delhi: Kautilya Books.
Gill, M. K. 1988. Havā t̥hahir gāyī. Delhi: National Book Shop.
Gilmore, L. 2001. The Limits of Autobiography: Trauma and Testimony. Ithaca: Cornell University Press. https://doi.org/10.7591/9781501724343. DOI: https://doi.org/10.7591/9781501724343
Grewal, I. 2024. The Civil Servant and Super Cop: Modesty, Security and the State in Punjab. In: A. Malhotra (ed.). Punjabi Centuries: Tracing Histories of Punjab. Hyderabad: Orient BlackSwan: 187–222.
Kaur, A. et al. 2004 [1984]. The Punjab Story. With Foreword by K. P. S. Gill. New Delhi: Roli Books Pvt. Ltd.
Kaur, J. 2015. Dalīp kaur tivāṇā de naval te bhāratī darśan. New Delhi: National Book Shop.
Kaur, R. 2021. The ‘Punjab Problem’ of 1984–1995 and Its Depiction in Contemporary Punjabi Literature. In: Journal of Sikh and Punjab Studies, 28(1): 87–101.
Kaur, S. 2011. Uḍki saci rahī. Amritsar: Azad Khalsa Prakashan.
Kaur, T. 2016. Bhūtwār̥e de bhūtā̃ dī katha. Chandigarh: Unistar Books Pvt. Ltd.
Keerthi, N. and E. Mucciarelli. 2024. Split in bhakti, United in bhakti: Violence as Devotion in the Jaimini Cycle of Tales. In: Cracow Indological Studies, 26(2): 31–75. DOI: 10.12797/CIS.26.2024.02.02. DOI: https://doi.org/10.12797/CIS.26.2024.02.02
Kelly, L. 1987. The Continuum of Sexual Violence. In: J. Hamner and M. Maynard (eds.). Women, Violence and Social Control: Explorations in Sociology. London: Palgrave MacMillan. DOI: https://doi.org/10.1007/978-1-349-18592-4_4
Khan, Y. 2007. The Great Partition: The Making of India and Pakistan. New Haven: Yale University Press.
Kristeva, J. 1980. Desire in Language: A Semiotic Approach to Language and Art. New York: Columbia University Press.
Lotman, J. 1994. The Text within the Text. In: Publications of the Modern Language Association, 109(3): 377–384. DOI: https://doi.org/10.2307/463074
Mandair, A.-P. S. 2022. Violence and the Sikhs. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/9781108610353
Menon R. and K. Bhasin. 1998. Borders and Boundaries: Women in India’s Partition. New Delhi: Kali for Women.
Mintz, B. S. 2001. Review. Reviewed Work(s): The Limits of Autobiography: Trauma and Testimony by Leigh Gilmore Review. Biography, Vol. 24, No. 4: 917–922. DOI: https://doi.org/10.1353/bio.2001.0093
Murphy, A. 2024. Progressive Politics, Gender and the Punjabi Literary through the Works of Dalip Kaur Tiwana. In: A. Malhotra (ed.). Punjabi Centuries: Tracing Histories of Punjab. Hyderabad: Orient BlackSwan: 149–186.
Myrvold, K. 2007. Inside the Guru’s Gate: Ritual Uses of Texts Among the Sikhs in Varanasi. Lund: Lund University.
Oberoi, H. S. 1987. From Punjab to “Khalistan”: Territoriality and Metacommentary. In: Pacific Affairs, 60(1): 26–41. DOI: 10.2307/2758828. DOI: https://doi.org/10.2307/2758828
Page, D. et al. 2002. The Partition Omnibus. New Delhi: Oxford University Press.
Pandey, G. 2001. Remembering Partition: Violence, Nationalism and History in India. New Delhi: Cambridge University Press. DOI: https://doi.org/10.1017/CBO9780511613173
Pillai, M. T. 2024. Translating Kerala. Hyderabad: Orient BlackSwan.
Puri, M. 2020. Are We Reading the Same Book? Multiple Iterations of ArundhatiRoy’s Novel The Ministry of Utmost Happiness. In: L. Harmon and D. Osuchowska (eds.). Translation and Power. Lausanne: Peter Lang: 125–152.
———. 2021. Female, Sikh, Militant...: The Story of the Self as History in Sandip Kaur’s Autobiography Bikhṛā paĩdā. In: Cracow Indological Studies, 23(1): 91–136. DOI: https://doi.org/10.12797/CIS.23.2021.01.04
———. Forthcoming. Bridging the Gap between Sacred Text and Lived Experience: The Sikh Staging of āratī.
Rajan, R. S. 2008. English Literary Studies, Women’s Studies and Feminism in India. In: Economic and Political Weekly, 43(43), pp. 66–71.
Roy, A. G. 2020. Memories and Postmemories of the Partition of India. New York: Routledge. DOI: https://doi.org/10.4324/9780429507458
Sandhu, N. 2002. National Honor for Punjabi Language. In: The Tribune, 26.1.2002.
Sandhu, W. S. 2005. The Fourth Direction and Other Stories. New Delhi: Sahitya Akademi.
———. 2015 [1998]. Cauthī kūṭ. Ludhiana: Chetna Prakashan.
Sekhon, S. S. and K. S. Duggal. 2020. A History of Punjabi Literature. New Delhi: Sahitya Akademi.
Sieklucka, A. 1998. Język pendżabski. Warszawa: Dialog.
Singh, A., N. Iyer and R. K Gairola (eds.). 2016. Revisiting India’s Partition: New Essays on Memory, Culture and Politics. Hyderabad: Orient BlackSwan. DOI: https://doi.org/10.5771/9781498531054
Singh, B. J. and J. Vrat. 1987. Punjabi Novels in 1986: Imaging the Hurt Conscience. In: Indian Literature, 30/2(118): 94–100.
Singh, H. 2017. Unnī sau curāsī. Kavitāvā̃. Ludhiana: Chetna Prakashan.
Singh, R. 2025. The 1984 Anti-Sikh Violence: Narration and Trauma in Language and Literature. London–New York: Routledge. DOI: https://doi.org/10.4324/9781003535430
Skakuj-Puri, M. 2017. Writing the Self: Literary Strategies in Dalip Kaur Tiwana’s Autobiographical Writings. In: D. Stasik (ed.). Polish Contribution to South Asian Studies. Warszawa: Dom Wydawniczy Elipsa: 128–139.
Sodhi, P. 2016. Dalīp kaur tivāṇā de naval. Mānvī mano-sãkat de badalde paripekh. Amritsar: Ravi Sahit Prakashan.
Spassova, K. 2018. Dual Codes: The Text within a Text in Lotman and Kristeva. In: Prace Filologiczne. Literaturoznawstwo, 8(11/2): 13−28. DOI: https://doi.org/10.32798/pflit.64
Tasneem, N. S. 2002. Narrative Modes in Punjabi Novel. Shimla: Indian Institute of Advanced Study.
Tatla, D. S. 2006. The Morning After: Trauma, Memory and the Sikh Predicament Since 1984. In: Sikh Formations, 2(1): 57–88. DOI: 10.1080/17448720600779869. DOI: https://doi.org/10.1080/17448720600779869
Tiwana, D. K. 1975. Vid in vid āūṭ (Within Without). Chandigarh: Lokgeet Prakashan.
———. 1990. A Journey on Bare Feet. Hyderabad: Orient BlackSwan.
———. 2001a [1984]. Paiḍ cāl. Chandigarh: Lokgeet Prakashan.
———. 2001b [1986]. Jimī ̃ puche āsmān. Chandigarh: Lokgeet Prakashan.
———. 2001c [1981]. Nãge pairõ dā safar. Chandigarh: Lokgeet Prakashan.
———. 2001d [1995]. Pūchte ho to suno. Chandigarh: Lokgeet Prakashan.
———. 2011. Turdiā̃ turdiā̃. Chandigarh: Lokgeet Prakashan.
———. 2012. Tere mere sarokār. Samana: Sangam Publications.
———. 2013. Āpṇī chāvẽ. Svai-jīvanī parak. Ludhiana: Lahore Books.
———. 2015 [1982]. Hastākhar. New Delhi: Arsee Publishers.
———. 2018. Sahitak svai-jīvanī. racnā merī ibadāt hai. Patiala: Publication Bureau, Punjabi University.
Tully, M. and S. Jacob. 1985. Amritsar: Mrs Gandhi’s Last Battle. New Delhi: Rupa & Co.
Wazir, S. S. 2024. The Kaurs of 1984: The Untold, Unheard Stories of Sikh Women. New Delhi: HarperCollins India.
Downloads
Published
Versions
- 2025-09-24 (2)
- 2025-07-07 (1)
Issue
Section
License
Copyright (c) 2025 Maria Puri

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.