On yantras in Early Śaiva Tantras

Authors

  • Csaba Kiss Department of Indo-European Studies, Eötvös Loránd University

DOI:

https://doi.org/10.12797/CIS.16.2014.16.09

Keywords:

yantra, magical rituals, Śaiva Tantra, Brahmayāmalatantra

Abstract

The term yantra is used differently in early Śaiva tantras from what we see later. In early texts, its range of meaning is wider, and it does not inevitably and typically involve objects with geometric patterns. After examining some passages from the Brahmayāmala and other mainly unpublished and/or untranslated Śaiva texts, this article makes an attempt at outlining the early history of the term. Initially, yantra seems to refer to special techniques, rituals, to attain religious goals. Later it appears to denote complex rituals of black magic involving fire-offerings with transgressive substances, using objects such as figurines embodying the targeted person, and employing mantra-inscribed materials such as birch-bark. The commonly known usage of the term yantra as a magical diagram with geometrical designs seems to have emerged only gradually.

PlumX Metrics of this article

References

Primary Sources:

Atharvaveda: The Hymns of the Atharvaveda. Translated with a popular commentary by Ralph T.H. Griffith. 2 Vols. Benares: E. J. Lazarus, 1895-6.

Bhagavadgītā: Srimadbhagavadgita with the commentaries Śrīmat-śānkarabhāṣya with Ānandagiri... [etc.] Ed. Wāsudev Laxmaṇ Shāstrī Paṇśīkar. 2nd ed. Bombay: Pandurang Jāwajī, 1936.

Brahmayāmala. NGMPP microfilm reel no. A 42/6; NAK 3-370. Palm-leaf, 358 folios. Dated (Sunday (ādityadina), the 8th of Māgha, waxing fortnight, Nepal saṃvat 172 = Sunday, 12 January, 1052 AD.) Scribe: Jayākarajīva, a resident of the Paśupatinātha temple area of Kathmandu. For further details on this and the other MSS, see Hatley 2007:287. I made extensive use of Shaman Hatley’s superb transcript of the Brahmayāmala, for which I am very grateful.

Jayadrathayāmala. I used Olga Serbaeva’s transcript of the NGMPP MS No. 5-4650, reel no. B 122/7, which she kindly shared with me.

Kubjikāmatatantra. See Goudriaan & Schoterman 1988.

Kulārṇavatantra. Introduction by A. Avalon, readings by M. P. Pandit, Sanskrit text ed. by T. Vidyāratna. Calcutta and London, 1965 (revised ed.).

Laghuśaṃvaratantra: I used an etext based on this edition: Śrīherukābhidhānam Cakrasaṃvaratantram with the commentary of Bhavabhaṭṭa. Ed. Janardan Shastri Pandey. Rare Buddhist Texts Series 26. Sarnath: CIHTS, 2002.

Lakṣmītantra. A Pāñcarātra text. Translation and notes by Sanjukta Gupta. Leiden: E. J. Brill, 1972.

Mañjuśriyamūlakalpa: Āryamañjusrīmūlakalpa. In: Mahāyānasūtrasaṃgraha. Part II, ed. by P. L. Vaidya, Darbhanga 1964 (Buddhist Sanskrit Texts 18).

Matsyendrasaṃhitā. MS No. 1784, Maharaja Man Singh Library, Jodhpur.

Mālinīvijayottaratantra: Sri Mālinivijayottara Tantram. Ed. Madhusūdan Kaul Śāstrī. KSTS 37. Bombay and Srinagar: The Research Department Jammu and Kashmir State, 1922.

Netratantra. Netratantram with the commentary ‘Uddyota’ of Kṣemarāja. Edited by V. Dwivedi. Delhi: Parimal Publications, 1985.

Niśvāsatattvasaṃhitā. See Goodall 2015 (forthcoming).

Nityāṣoḍaśikārṇava alias Vāmakeśvarīmata: The Vāmakeśvarīmatam. With the commentary of Rājanaka Jayaratha. Ed. Madhusudan Kaul Shastri. Kashmir Series of Texts and Studies LXVI. Srinagar, 1945.

Pāśupatasūtra: Pasupata Sutras with Pancarthabhashya of Kaundinya. Ed. Ananthakrishna Sastri. Trivandrum: The Oriental Manuscript Library Of the University of Travancore, 1940.

Siddhayogeśvarīmata. See Törzsök 1999.

Svacchandatantra: The Svacchanda Tantram, with Commentary by Kshemarāja. Ed. with notes by Madhusūdan Kaul Shāstrī. 6 vols. Kashmir Series of Texts and Studies 31, 38, 44, 48, 51 [vol. V A], 53 [vol. V B], 56. Bombay 1921–1935.

Tantrasadbhāva. Electronic edition by Mark Dyczkowski based on three manuscripts (NGMPP reel nos. A 188/22, A 44/1, and A 44/2) now published on the website of the Muktabodha Indological Research Institute: http://www.muktabodha.org.

Yogasārasaṃgraha. IFP transcript T0859 copied from D 4373 belonging to the GOML, Madras. Electronic version at muktabodha.org, accessed on 6 May 2014.

Secondary Sources:

Bisschop, P. 2006. The Sūtrapāṭha of the Pāśupatasūtra. Indo-Iranian Journal 49: 1–21.

Bolle, K. W. 1989. Review of Mantras et diagrammes rituels dans l’Hindouisme. Journal of the American Oriental Society. Vol. 109, No. 4: 659–660.

Brockington, J. 1998. The Sanskrit Epics. Leiden: Brill.

Brunner, H. 2003. Maṇḍala and yantra in the Siddhānta school of Śaivism: definitions, descriptions and ritual use. In: Bühnemann 2003: 153–177.

Bühnemann, G. et al. 2003. Maṇḍalas and Yantras in the Hindu Traditions. Leiden: Brill. I used the revised edition (New Delhi: D. K. Printworld Ltd., 2007), but still refer to this volume as Bühnemann 2003.

Bühnemann, G. et al. 2007. Maṇḍalas and Yantras. Brill’s Encyclopedia of Hinduism. Vol 2. K. A. Jacobsen, H. Basu, A. Malinar and V. Narayanan (Eds). Leiden: Brill.

Goodall, D. and H. Isaacson. 2007. Workshop on the Niśvāsatattvasaṃhitā: The Earliest Surviving Śaiva Tantra? Newsletter of the NGMCP, Number 3: 4-6.

Goodall, D. 2015 (forthcoming). The Niśvāsatattvasaṃhitā, the earliest surviving Śaiva tantra, volume 1. A critical edition & annotated translation of the Mūlasūtra, Uttarasūtra & Nayasūtra edited by Dominic Goodall in collaboration with Alexis Sanderson & Harunaga Isaacson with contributions of Nirajan Kafle, Diwakar Acharya & others. École française d’Extrême-Orient, Nepal Research Centre, French Institute of Pondicherry.

Goudriaan, T. and J. Schoterman. 1988. Kubjikāmatatantra. The Kulālikāmnāya version. Critical edition by T. Goudriaan and J. Schoterman. Leiden: E.J. Brill.

Hara, M. 1966. Materials for the Study of Pāśupata Śaivism. PhD thesis presented at Harvard University, Cambridge, Massachusetts.

Hatley, S. 2007. The Brahmayāmalatantra and Early Śaiva Cult of Yoginīs. Ph.D. dissertation, University of Pennsylvania.

Heilijgers-Seelen, D. 1994. The System of Five Cakras in Kubjikāmata-tantra 14–16. Groningen Oriental Studies IX. The Netherlands: Egbert Forsten Groningen.

Kiss, Cs. 2015 (forthcoming). The Brahmayāmalatantra or Picumata. Volume II. The Religious Observances and Sexual Rituals of the Tantric Practitioner: Chapters 3, 21, and 45. Institut français de Pondichéry, École française d'Extrême-Orient, Asien-Afrika-Institut, Universität Hamburg.

Nanjundayya, H. V. and L. K. Ananthakrishna Iyer. 1928–1936. The Mysore Tribes and Castes. 5 volumes. Mysore: Mysore University.

Padoux, André. (ed.) 1986. Mantras et diagrammes rituels dans l’hindouisme. Table Ronde, Paris 21–22 juin 1984. Paris: Éditions du Centre national de la recherche scientifique.

Raghavan, V. 1952. Yantras or Mechanical Contrivances In Ancient India. Bangalore: The Indian Institute of Culture.

Rastelli, M. 2003. Maṇḍalas and yantras in the Pāñcarātra. In: Bühnemann 2003: 119–151.

Sanderson, A. 1988. Śaivism and the Tantric Traditions. In: The World’s Religions/Religions of Asia. Ed. F. Hardy. London: Routledge. [Reprint: 1990.]

Sanderson, A. 2001. History through Textual Criticism in the study of Śaivism, the Pañcarātra and the Buddhist Yoginītantras. In: Les Sources et le temps. Sources and Time: A Colloquium, Pondicherry, 11–13 January 1997. F. Grimal (ed.). Publications du département d’Indologie 91. Pondicherry: Institut Français de Pondichéry/École Française d’Extrême-Orient: 1-47.

Sanderson, A. 2002. Remarks on the Text of the Kubjikāmatatantra. In: Indo-Iranian Journal 45: 1–24.

Sanderson, A. 2004. Religion and the State: Śaiva Officiants in the Territory of the Brahmanical Royal Chaplain (with an appendix on the provenance and date of the Netratantra). In: Indo-Iranian Journal 47: 229–300. (Actual publication date: 2005.)

Sanderson, A. 2007a. The Śaiva Exegesis of Kashmir. In: Mélanges tantriques à la mémoire d’Hélène Brunner / Tantric Studies in Memory of Hélène Brunner. D. Goodall and A. Padoux (Eds). Pondicherry: Institut français d’Indologie / École française d’Extrême-Orient. Collection Indologie 106: 231–442 and (bibliography) 551–582.

Sanderson, A. 2007b. Atharvavedins in Tantric Territory: The Āṅgirasakalpa Texts of the Oriya Paippalādins and their Connection with the Trika and the Kālīkula, with critical editions of the Parājapavidhi, the Parāmantravidhi, and the *Bhadrakālī-mantravidhiprakarana. In: The Atharvaveda and its Paippalāda Śākhā: Historical and Philological Papers on a Vedic Tradition. A. Griffiths and A. Schmiedchen (Eds). Aachen: Shaker Verlag. Geisteskultur Indiens: Texte und Studien, 11, Indologica Halensis: 195–311.

Sanderson, A. 2009. The Śaiva Age—The Rise and Dominance of Śaivism in the Early Medieval Period. In: The Genesis and Development of Tantrism. S. Einoo (ed.). Tokyo: Institute of Oriental Culture, University of Tokyo: 41–349.

Tāntrikābhidhānakośa 3. Tāntrikābhidhānakośa III. Ṭ–PH. Dictionnaire des termes techniques de la littérature hindoue tantrique. A Dictionary of Technical Terms from Hindu Tantric Literature. Wörterbuch zur Terminologie hinduistischer Tantren. Fondé sous la direction de Hélène Brunner, Gerhard Oberhammer et André Padoux. Direction éditoriale du troisième volume: Dominic Goodall et Marion Rastelli. Philosophisch-historische Klasse Sitzungsberichte, 839. Band. Beiträge zur Kultur- und Geistesgeschichte Asiens Nr. 76. Vienna: Verlag der Österreichische Akademie der Wissenschaften.

Törzsök, J. 1999. The Doctrine of Magic Female Spirits. A critical edition of selected chapters of the Siddhayogeśvarīmata(tantra) with annotated translation and analysis. D.Phil. thesis submitted at Merton College, Oxford University.

White, D. G. 1996. The Alchemical Body. Siddha Traditions in Medieval India. Chicago–London: The University of Chicago Press.

Downloads

Published

2014-12-21

How to Cite

Kiss, Csaba. 2014. “On Yantras in Early Śaiva Tantras”. Cracow Indological Studies 16 (December):203-33. https://doi.org/10.12797/CIS.16.2014.16.09.