Between Learnedness and Performance

Catullus and the Tradition of Iambic Poetry

Authors

  • Emilia Herok Institute of Literary Research (Polish Academy of Sciences)

DOI:

https://doi.org/10.12797/CC.28.2025.28.03

Keywords:

Catullus, Neoteric poetry, Iambic tradition, Literary invective, Performativity

Abstract

As a key figure in neoteric poetry, Catullus is known for his finely crafted, allusive poems influenced by Alexandrian aesthetics. However, the Greek archaic tradition, particularly iambic poetry, also played a significant role in shaping his work. Although only a few of his poems use iambic meter, the aggressive, satirical spirit of iambic poetry permeates much of his corpus. This tradition, rooted in ritual practices and social settings such as the cult of Demeter and Dionysus or symposia, centered on the sharp condemnation of misconduct within a shared moral community. The paper investigates whether some of Catullus’s invective poems might have been intended for similar performative contexts. It is structured in three parts: 1) an overview of iambic poetry’s origins and ritual associations; 2) an analysis of selected Catullan poems; and 3) a comparison of Catullus’s invective with archaic models, focusing on targets of criticism, performance contexts, and their implications.

References

Primary sources

Athenaeus, 1854, The Deipnosophists or Banquet of the Learned of Athenaeus, transl. C.D. Yonge, London.

Foley H.P., 2013, The Homeric Hymn to Demeter: Translation, Commentary, and Interpretive Essays, H.P. Foley, (ed.), Princeton – New Jersey.

Henderson J., Goold G.P., 1913, Catullus, transl. F.W. Cornish, [in:] Catullus, Tibullus, Perviligium Veneris, J. Henderson, G.P. Goold (eds), Cambridge.

Olson S.D., 2019, Athenaeus: Deipnosophistae, vol. 4A: Libri XII–XV, vol. 4B: Epitome, S.D. Olson (ed.), Berlin.

Secondary sources

Bartol K., 1992, ‘Where Was Iambic Poetry Performed? Some Evidence from the Fourth Century B.C.’, The Classical Quarterly 42/1, pp. 65–71, http://dx.doi.org/10.1017/s0009838800042592.

Brown C.G., 1997, ‘Iambos’, [in:] A Companion to the Greek Lyric Poets, D.E. Gerber (ed.), Leiden – New York – Köln, pp. 11–42, https://doi.org/10.1163/9789004217614.

Harrison S.J., 2005, ‘Lyric and Iambic’, [in:] A Companion to Latin Literature, S.J. Harrison (ed.), Oxford, pp. 189–200, https://doi.org/10.1002/9780470996683.ch14.

Ingleheart J., 2014, ‘Play on the Proper Names of Individuals in the Catullan Corpus: Wordplay, the Iambic Tradition, and the Late Republican Culture of Public Abuse’, The Journal of Roman Studies 104, pp. 51–72, https://doi.org/10.1017/S0075435814000069.

Klęczar A., 2013, ‚Wstęp‘, [in:] Katullus. Poezje wszystkie, transl. G. Franczak, A. Klęczar, Kraków, pp. 7–217.

Rotstein A., 2009, The Idea of Iambos, New York, https://doi.org/10.1093/acprof:oso/9780199286270.001.0001.

Skinner M.B., 1993, ‘Catullus in Performance’, The Classical Journal 89/1, pp. 61–68.

West M.L., 1974, Studies in Greek Elegy and Iambus, Berlin – New York.

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Published

2025-11-05

Issue

Section

Classica Litteraria

How to Cite

“Between Learnedness and Performance: Catullus and the Tradition of Iambic Poetry”. Classica Cracoviensia, vol. 28, Nov. 2025, pp. 49-58, https://doi.org/10.12797/CC.28.2025.28.03.

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