Following the Path of One’s Duty: Tulsīdās’s Rāmcaritmānas as a Socio-Cultural Code

Authors

DOI:

https://doi.org/10.12797/CIS.15.2013.15.12

Keywords:

Tulsīdās, Rāmcaritmānas, varṇāśramadharma, north Indian ethos

Abstract

The significant role of Tulsīdās’s Rāmcaritmānas (1574) in north Indian ethos cannot be overestimated. The story of Rām’s deeds interpreted by the poet in agreement with the spirit of his times not only vocalizes its author’s ideas and is one of the best testimonies of his times’ world-view but, what is especially significant, it unhesitatingly supports the core values of the Hindu varṇāśramadharma. As a result, throughout the centuries since its inception, the poem has enjoyed high moral status among Hindus, for whom it has set the model of life to be followed.
This paper forms an attempt at exploring the Rāmcaritmānas as a socio-cultural code that sets out the boundaries of “how things should be done”, therefore the important term maryādā / maryādit is first referred to. The focus of the analysis are the rules of conduct formulated in the poem, which aim at regulating the life of society, and the consequences caused by observing or breaking them.

PlumX Metrics of this article

References

Callewaert, W. M. and Ph. Lutgendorf. 1997. Rāmcaritmānas Word Index. Delhi: Manohar.

Lorenzen, D. N. 1995. Introduction. The Historical Vicissitudes of Bhakti Religion. In: D. N. Lorenzen (ed.), Bhakti Religion in North India. Community, Identity and Political Action. Albany: State University of New York Press: 13–21.

Macfie, J. M. 1930. The Ramayan of Tulsidas or the Bible of Northern India. Edinburgh: T.&T. Clark.

Munśī, M. 1993. Rāmcaritmānas: vividh sandarbh. Dillī: Navoday Sels.

Pattanaik, D. 2008. The Book of Ram. Delhi: Penguin Books.

RCM = Rāmcaritmānas 1974. Gorakhpur: Gītā Press.

Śaraṇ, A. 1998. Mānas-pīyūṣ. Vol. 6. Gorakhpur: Gītāpres.

Stasik, D. 2009. The Infinite Story. The Past and Present of the Rāmāyaṇas in Hindi. Delhi: Manohar.

The Rāmāyaṇa of Vālmīki. An Epic of Ancient India. 1996. Vol. 5, Sundarakāṇḍa. Introduction, Translation and Annotation by Robert P. Goldman and Sally J. Sutherland Goldman. Princeton: Princeton University Press.

Vālmīki Rāmāyaṇa. Text as Constituted in its Critical Edition. 1992. General editor Ramkrishna T. Vyas. Vadodara: Oriental Institute.

Whaling, F. 1980. The Rise of the Religious Significance of Rama. Delhi: Motilal Banarsidass.

Internet sources:

http://devdutt.com/book-of-ram/ (access 30.08.2011).

Downloads

Published

2013-12-21

How to Cite

Stasik, Danuta. 2013. “Following the Path of One’s Duty: Tulsīdās’s Rāmcaritmānas As a Socio-Cultural Code”. Cracow Indological Studies 15 (December):237-48. https://doi.org/10.12797/CIS.15.2013.15.12.