Violence in Modern Indian Thought in the Mirror of World War II
DOI:
https://doi.org/10.12797/CIS.27.2025.01.03Keywords:
Aurobindo Ghosh, Central Europe, M.K. Gandhi, M.S. Golwalkar, World War IIAbstract
The turmoil at the end of the long 19th century and the aftermath of the World War I inspired many Indian political thinkers to reflect upon violence as a means of attaining statehood. Revolutionary violence brought about abrupt social transformation in Russia, while the breakdown of the Austro-Hungarian Empire enabled the formation of several new states. Meanwhile, Germany, the other major European power, was reduced to shambles. The contradictory possibilities which the above developments proffered to the cause of India’s independence shaped Indian debates on violence during the interwar period, finding their most acute expression in references to the emerging developments of the World War II. Focusing on Indian responses to the violence of the World War II, this paper analyses writings of some nationalist figures—primarily Mohandas Karamchand Gandhi, Aurobindo Ghosh, and Madhav Sadashivrao Golwalkar—to examine how different philosophies such as non-violence, revolutionary struggle, and Hindu nationalism intersected with European wartime developments. These perspectives are framed as tensions between spiritual morality and pragmatic realpolitik.
References
Anderson, P. 2021. The Indian Ideology. London–New York: Verso.
Aurobindo, S. 1997 [1928]. Essays on the Gita. The Complete Works of Sri Aurobindo, Vol.19. Pondicherry: Sri Aurobindo Ashram Press.
Aurobindo, S. 1997 [1949]. The Human Cycle. The Complete Works of Sri Aurobindo, Vol. Pondicherry: Sri Aurobindo Ashram Press: 251–274.
Bakshi, S. R. 1982. Gandhi and Bhagat Singh. In: Proceedings of the Indian History Congress, 43: 679–686.
Bhattacharya, S. 2002. The making of a popular base for the Quit India Movement: The impact of the Pacific War on the people and the colonial state in India (1941–42). In: Proceedings of the Indian History Congress, 63, 683–694.
Bose, S. C. 1964. The Indian Struggle 1920–1942. New York: Asia Publishing House.
Brown, J. M. 1989. Gandhi: Prisoner of Hope. New Haven: Yale University Press.
Chandra, B. et al. 1989. India’s Struggle for Independence 1857–1947. New Delhi: Penguin Books.
Chatterjee, P. 1994. The Nation and Its Fragments: Colonial and Postcolonial Histories. Princeton: Princeton University Press. DOI: https://doi.org/10.1515/9780691201429
Chatterji, B. 2005. Anandamath, or The Sacred Brotherhood. Translated with an Introduction and Critical Apparatus by J. J. Lipner. New York: Oxford University Press.
Datta, R. and S. Sharma. 2021. Jawaharlal Nehru University: A University for the Nation. In: Pellew, J. and M. Taylor (eds). Utopian Universities: A Global History of the New Campuses of the 1960s. London: Bloomsbury: 318–340. DOI: https://doi.org/10.5040/9781350138667.ch-018
Desai, A. and G. H. Vahed. 2016. The South African Gandhi: Stretcher-Bearer of Empire. Stanford: Stanford University Press.
Devji, F. 2012. The Impossible Indian: Gandhi and the Temptation of Violence. London: Hurst Publishers. DOI: https://doi.org/10.4159/harvard.9780674068100
Ellis-Petersen, H. 2022. Bulldozers, Violence and Politics Crack an Indian Dream of Utopia. In: The Guardian. 16th of January, 2022. https://www.theguardian.com/world/2022/jan/16/bulldozers-violence-and-politics-crack-an-indian-dream-of-utopia (accessed on 8.07.2025).
Fischer, L. 1950. The Life of Mahatma Gandhi. New Delhi: Harper & Row.
Gandhi, M. K. 1938. If I Were a Czech. Harijan. 15th of October 1938. In: The Collected Works of Mahatma Gandhi. New Delhi: Publications Division, Government of India: 404–405.
Giri, A. K. (ed.). 2021. Mahatma Gandhi and Sri Aurobindo. London: Routledge. DOI: https://doi.org/10.4324/9781003097259
Golwalkar, M. S. 1939. We or Our Nationhood Defined. Nagpur: Bharat Prakashan.
Gowda, N. K. 2011. The Bhagavadgita in the Nationalist Discourse. Oxford: Oxford University Press. DOI: https://doi.org/10.1093/acprof:oso/9780198072065.001.0001
Grossman E. and the XR Scientists community. 2020. Emergency on Planet Earth, https://extinctionrebellion.uk/wp-content/uploads/2025/06/Emergency-on-Planet-Earth-%E2%80%93-Overview-Key-Facts.pdf (accessed on 8.07.2025).
Guha, R. 2013. Gandhi Before India. New York: Penguin Books.
Harshvardhan. 2022. Hindutva Narrative that Gandhi Didn’t Try to Save Bhagat Singh from Gallows is Fallacious. In: National Herald. 2nd of October 2022. https://www.nationalheraldindia.com/opinion/mahatmagandhi-did-all-he-could-to-try-and-save-bhagat-singh-from-the-gallows (accessed on 8.07.2025).
Heehs, P. 2008. The Lives of Sri Aurobindo. New York: Columbia University Press.
Heimann, M. 2009. Czechoslovakia: The State That Failed. New Haven: Yale University Press.
Jha, M. 2017. A Battle Tank and an Indian Campus. In: The Diplomat. 1st of August 2017. https://thediplomat.com/2017/08/a-battle-tank-and-an-indian-campus/ (accessed on 8.07.2025).
Kakar, S. 1995. The Colors of Violence: Cultural Identities, Religion, and Conflict. Chicago: University of Chicago Press. DOI: https://doi.org/10.7208/chicago/9780226249285.001.0001
Kanungo, P. 2022. Religion, Heritage, And Identity: The Contested Heritage-Scape of Varanasi 1. In: Chaudhuri, S. (ed.). Religion and the City in India. Vol. 1. London: Routledge: 210–226. DOI: https://doi.org/10.4324/9781003029144-14
Kapila, S. 2021. Violent Fraternity: Indian Political Thought in the Global Age. Princeton: Princeton University Press. DOI: https://doi.org/10.1515/9780691215754
Khan, Y. 2015. The Raj at War: A People‘s History of India‘s Second World War. London: Bodley Head.
Kishwar, M. 1985a. Gandhi on Women. In: Economic and Political Weekly, 20(40): 1691–1702.
———. 1985b. Gandhi on Women. In: Economic and Political Weekly, 20(41): 1753–1758.
Landrin, S. 2024. Auroville, la cité utopique indienne menacée par le désenchantement et le nationalisme hindou. Le Monde. 25th of April 2024.
https://www.lemonde.fr/international/article/2024/04/25/auroville-lacite-utopique-indienne-menacee-par-le-desenchantement-et-le-nationalisme-hindou_6229740_3210.html (accessed on 8.07.2025).
Lazzaretti, V. 2021. New Monuments for the New India: Heritage-Making in a “Timeless City”. In: International Journal of Heritage Studies, 27(11): 1085–1100. DOI: https://doi.org/10.1080/13527258.2021.1954055
Maclean, K. et al. (eds). 2017. Writing Revolution in South Asia: History, Practice, Politics. London: Routledge. DOI: https://doi.org/10.4324/9781315226811
Manjapra, K. 2014. Age of Entanglement: German and Indian Intellectuals across Empire. Cambridge: Harvard University Press. DOI: https://doi.org/10.4159/harvard.9780674726314
Ministry of Housing and Urban Affairs. 2025. Transformation of the Kartavya Path. https://centralvista.gov.in/ (accessed on 8.7.2025).
Moffat, C. 2019. India’s Revolutionary Inheritance: Politics and the Promise of Bhagat Singh. Cambridge: Cambridge University Press. DOI: https://doi.org/10.1017/9781108655194
Nandy, A. 1983. The Intimate Enemy: Loss and Recovery of Self under Colonialism. New York: Oxford University Press.
Noorani, A. G. 2001. The Trial of Bhagat Singh: Politics of Justice. New York: Oxford University Press.
Raza, A., F. Roy and B. Zachariah (eds). 2015. The Internationalist Moment: South Asia, Worlds, and World Views, 1917–1939. New Delhi: Sage. DOI: https://doi.org/10.4135/9789351507994
Saket, S. 2023. A Look into Uneasy Relationship between Bhagat Singh and Mahatma Gandhi. Organiser. 2nd of October 2023. https://organiser.org/2023/10/02/198876/bharat/a-look-into-uneasy-relationship-betweenbhagat-singh-and-mahatma-gandhi/ (accessed on 8.07.2025).
Sarkar, B. K. 1937. Creative India: From Mohenjo Daro to the Age of Ramakrsna-Vivekananda. Lahore: Motilal Banarsidass.
Shah, P. et al. 2021. Protecting the Sabarmati Ashram. In: Economic and Political Weekly, 56(32): 4.
Sharma, M. 1987. Role of Revolutionaries in the Freedom Struggle: A Critical History of the Indian Revolutionary Movements, 1918–1934. Hyderabad: Marxist Study Forum.
Sharma, M. S. 2019. Bhagat Singh Respected Gandhi for His Impact on Masses, but Thought His Ideas Couldn’t Bring a Social Change for Equality. The Times of India, 27th of September 2019. https://timesofindia.indiatimes.com/blogs/parthian-shot/bhagat-singh-respected-gandhi-for-his-impact-onmasses-but-thought-his-ideas-couldnt-bring-a-social-change-for-equality/(accessed on 8.07.2025).
Singh, M. and R. Dasgupta. 2019. Exceptionalising Democratic Dissent: A Study of the JNU Event and Its Representations. In: Postcolonial Studies, 22(1): 59–78. DOI: https://doi.org/10.1080/13688790.2019.1568169
Wolfers, A. 2015. Spiritual Violence and the Divine Revolution of Sri Aurobindo Ghosh. In: Research Horizons: University of Cambridge. https://www.cam.ac.uk/research/features/spiritual-violence-and-the-divine-revolution-of-sri-aurobindo-ghosh (accessed on 8.07.2025).
Wolfers, A. 2016. Born Like Krishna in the Prison-House: Revolutionary Asceticism in the Political Ashram of Aurobindo Ghose. In: South Asia: Journal of South Asian Studies, 39(3): 525–545. DOI: https://doi.org/10.1080/00856401.2016.1199253
Wolpert, S. 2001. Gandhi’s Passion: The Life and Legacy of Mahatma Gandhi. New York: Oxford University Press. DOI: https://doi.org/10.1093/oso/9780195130607.001.0001
Downloads
Published
Versions
- 2025-09-24 (2)
- 2025-07-07 (1)
Issue
Section
License
Copyright (c) 2025 Martin Hříbek

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.