Nietzsche’s Praise of Master Morality: The Question of Fascism Revisited
Keywords:Nietzsche, political philosophy, fascism
One of the most disquieting facts about the totalitarian movements of communism and fascism which threatened the European political order in the interwar period is the support both these movements appear to derive from the writings of two of the most important European philosophers of the 19th century, Karl Marx and Friedrich Nietzsche. The destruction of Western civilization seems to have been engendered by Western civilization itself. It is commonplace to charge that Bolshevism represented a travesty of Marx’s ideas, just as Nazism represented a travesty of Nietzsche’s ideas. But while it is impossible to describe Nietzsche as a fascist avant la lettre, it is no less untenable to maintain that there is no connection whatsoever between his ideas and the ideological turmoil which brought Europe to the brink of destruction in the first half of the 20th century. My paper examines the locus classicus of proto-fascist elements in Nietzsche’s writings – his praise of “master morality” in the First Treatise of the Genealogy of Morality. I argue that when Nietzsche’s praise of master morality is approached with a proper appreciation of the distinction Nietzsche himself makes between “the exoteric and the esoteric,” the proto-fascist elements in his rhetoric reveal themselves to be playful, ironic and intentionally self-undermining, and subservient to Nietzsche’s goals of philosophical pedagogy. Yet, at the same time, this insight does not absolve Nietzsche of the charge of fatal irresponsibility in the rhetoric he chose to employ.
Golomb J., Wistrich R.S. (eds.), Nietzsche, Godfather of Fascism?: On the Uses and Abuses of a Philosophy, Princeton 2003, https://doi.org/10.1515/9781400825332. DOI: https://doi.org/10.1515/9781400825332
Herf J., Reactionary Modernism: Technology, Culture, and Politics in Weimar and the Third Reich, Cambridge 1985, https://doi.org/10.1017/CBO9780511583988. DOI: https://doi.org/10.1017/CBO9780511583988
Legutko R., The Demon in Democracy: Totalitarian Temptations in Free Societies, transl. by T. Adelson, New York 2016.
Mohler A., Die konservative Revolution in Deutschland 1918-1932: Ein Handbuch, Stuttgart 1950.
Nietzsche F., Beyond Good and Evil, transl. by W. Kaufmann, New York 1966.
Nietzsche F., Der Antichrist, ed. K.-M. Guth, Berlin 2016.
Nietzsche F., Ecce Homo, transl. by D. Large, Oxford 2007.
Nietzsche F., On the Genealogy of Morals. transl. by W. Kaufmann, New York 1966.
Nietzsche F., Selected Letters of Friedrich Nietzsche, transl. by C. Middleton, Chicago 1969.
Nietzsche F., Thus Spoke Zarathustra, transl. by R.J. Hollingdale, Oxford 1969.
Pippin R., Nietzsche’s Masks: Philosophy and Religion in Beyond Good and Evil, in P.S. Loeb, M. Meyer (eds.), Nietzsche’s Metaphilosophy: The Nature, Method, and Aims of Philosophy, Cambridge 2019. DOI: https://doi.org/10.1017/9781108381338.007
Rampley M., Nietzsche, Aesthetics and Modernity, Cambridge 2007.
Strauss L., German Nihilism. „Interpretation“ 1999, vol. 26, no. 3.
Strauss L., Liberalism Ancient and Modern, New York 1968.
Wolin R., The Seduction of Unreason: The Intellectual Romance with Fascism from Nietzsche to Postmodernism, Princeton 2006.
How to Cite
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.